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A classic, hard to believe it's out of print
If you love barbecue, this tells you EXACTLY where to go.

What was it like?Johnson explores three main topics: baptism (ritual imprinting), glossolalia (speaking in tongues) and eucharist (communal meals). This book grew out of the 1997 Stone Lectures at Princeton Theological Seminary, and argues the need for a phenomenological approach to the examination of religious experience. 'This is neither history in the strict sense of the term, nor is it theology. That's the whole point: we need a new way of looking in order to see what we can't otherwise see.'
Johnson argues that there has been a comfortable agreement between scholars and clerics toward a more sanitary, orderly, control-able way of examining religious phenomena, which is only natural considering, particularly in Western society, medieval and modern scholarship grew out of the clerical ranks. The 'history' of early Christianity has thus been a history primarily built of ideas and institutions rather than experiences, which tend to be too subjective.
Perhaps the most remarkable chapter in this text is the one on Glossolalia and the Embarrassments of Experience. Speaking in tongues is something that fringe groups do, most scholars, clerics, and lay Christians believe (except for those in denominations which still regard this as a valid practise). Johnson, coming out of a Roman Catholic background, would be one of the last people one would expect to deal with this subject.
Even at Pentecost, speaking in tongues divided the crowd. Since then, glossolalia has been singled out as either the supreme criterion for the direct action of the Holy Spirit in Christian lives or the supreme example of how enthusiasm is a bad thing for Christian piety.
Part of the problem with analyzing this phenomenon is that there is no consistent form, either physically, psychologically, and gets into areas that certainly go against modern, more 'scientific and objective' ideas. Johnson does not try, with this topic or with baptism and eucharistic experiences, to formulate a definitive, 'this-must-be-it' way of thinking or viewing these phenomena, but rather strives to show the real experience in the real lives of early Christians as best as can be reconstructed. This is a fascinating text.
Religious Experiencing perspective on Christian originsCentral chapters cover glossalia and especially sacred meals, looking for the kind of experiencing that was common to the Mystery Religions and Jewish initiation. The convenient footnotes have valuable references to the books he praises and critiques. Ends with a call to start looking for religious experiencing as the main cause of Christianity.


A must read for all females, young and old a like!
Excellent, a must read for women who have been abused.

The West is the Best
Very good for Old West fans or people who like to use TW's

At last -- the full text of a marvellous and important book
This is a great read, a book to learn from, and to cherish.

Johnson is extraordinary, but please don't underrate BoswellFor the journey to Scotland (only excertpted here), I much prefer Penguin's complete edition of the Journey, which includes Boswell's Journal. Reading the two interlaced is an utter delight--moving from the formality, grace and power of Johnson to the smaller, more intimate pleasures of Boswell gives one the feeling of having captured, in the adventurous peregrinations of these two inimitable characters, the very breadth and depth of eighteenth century English writing.
I must say, with all respect to Frank Lynch whose standing as the leading Johnsonian of the web is beyond dispute, that to love and admire Johnson, but not appreciate the brilliant, even if much different, stylistic inventions of Boswell seems to me somewhat perverse. Certainly Boswell had his shortcomings, but half the joy of reading and 'knowing' Johnson and his circle comes from appreciating the little peccadilloes and foibles that each displayed in his turn--not the least the Great Cham, Johnson, himself. I cannot think of either of these two men that I don't see Thomas Rowlandson's wonderful caricature of the two walking arm in arm--the older man a head taller, wagging his finger and pontificating casually and brilliantly on some weighty matter, and the other rolling along beside him smiling with sweet admiration and pride of association. To read Johnson and bypass Boswell, is to find one great treasure and forsake another.
Recommended by Frank Lynch of "Johnson Sound Bite" fameFrank posted the following in alt.quotations:
"Without hesitation, I recommend the anthology published by Oxford & edited by Donald Greene. It has NO Boswell. It has about 40 periodical essays, all of Rasselas, the preface to Shakespeare, the preface to the Dictionary, a sermon, some of his Journey to the Hebrides, extracts from the Lives of the Poets, some letters, The Vanity Of Human Wishes, London, his review of Soame Jenyn's "A Free Inquiry into the Nature and Origin of Evil", The Patriot, the Drury Lane Prologue etc etc Hands down the best anthology going, and a great survey of the scope of his work."


Johnson in His Own WritePenguin had promised a selection of the Lives of the Poets (or Prefaces Biographical and Critical to be more accurate), but has yet to formally announce publication. There is but a small sampling of these wonderful and important essays in the Oxford edition here.
For the journey to Scotland (only excerpted here), I much prefer Penguin's complete edition of the Journey, which includes Boswell's Journal (but has the most eccentric annotation one might imagine -- more the product of a dyspeptic travel writer than a Johnsonian scholar). Reading Boswell and Johnson together is an utter delight -- moving from the formality, grace and power of Johnson to the smaller, more intimate pleasures of Boswell gives one the feeling of having captured, in the adventurous peregrinations of these two inimitable characters, the very breadth and depth of eighteenth century English writing.
To love and admire Johnson, but not appreciate the brilliant, even if much different, stylistic inventions of Boswell seems to me somewhat perverse. Certainly Boswell had his shortcomings, but half the joy of reading and 'knowing' Johnson and his circle comes from appreciating the little peccadilloes and foibles that each displayed in his turn--not the least the Great Cham, Johnson, himself. I cannot think of either of these two men that I don't see Thomas Rowlandson's wonderful caricature of the two walking arm in arm--the older man a head taller, wagging his finger and pontificating casually and brilliantly on some weighty matter, and the other rolling along beside him smiling with sweet admiration and pride of association. To read Johnson and bypass Boswell, is to find one great treasure and forsake another.
As Frank Lynch points out in the review below this edition is identical to the blue cover edition offered elsewhere on this site. (Although the lovely new Hogarth cover is a delightful addition, I bought a second copy thinking this was a new book with new content... I suppose I should also add that as the book is not new, neither is this review which you may find in its earlier incarnation under the listing for the blue cover edition.)
Get THIS anthology, not the Penguin.It's a bit of a misnomer to call this anthology "The Major Works," because the principle guiding the original selection (under a different title) was to provide a diverse sampling of what he'd written -- and included items which would never be considered "major works" (such as a Latin school exercise and letters). They are worth reading, but not "major works." That having been said, as an *anthology* of Johnson's writings, this is the one to get.
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Oxford's anthology of Samuel Johnson's writings is superior to Penguin's because it is more comprehensive, and displays more of his variety, as well as more of what he is known for. In comparison to the Penguin anthology, this collection includes all of Johnson's short fiction "Rasselas" (an excellent book -- read my review of it in the Penguin edition of Rasselas): Penguin will ask you to buy a separate copy of Rasselas on top of their anthology. In addition, Oxford's anthology offers extracts of "Journey to the Western Islands of Scotland" (Penguin has a separate volume of that, although there it is complete and coupled with Boswell's companion piece).
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The Oxford anthology offers 40 periodic essays (Ramblers, Adventurers, & Idlers), a form for which he is well known; plus his prefaces to Shakespeare and the Dictionary; the major poems (chief among them "London" and "The Vanity of Human Wishes"); a sermon; an extract of a Parliamentarian debate; his Life of Boerhaave; his review of Soame Jenyn's "A Free Inquiry into the Nature and Origin of Evil," his political pamphlet "The Patriot," an extract from a law lecture, extracts from "The Lives of The Poets", some letters... At over 800 pages, this is very comprehensive.
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The late Donald Greene provided an excellent introduction and set of notes.
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Note, however, that this is essentially the same anthology Oxford has had in print for years (my first copy is 15 years old, and this is the third cover under which it's been published). The copyright indicates there have been some revisions to this 2000 edition, but they are not apparent. Very great wine in a brand new bottle.
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I still wish, however, that the content were re-thought with the new title. Including letters and odd bits was fine under old titles, but it seems to me that there are "major works" which are missing, at the expense of stray items. Too few of the biographies from "The Lives of the Poets" are complete, and "Journey to the Western Islands of Scotland" deserves more space than its extract receives under a title "The Major Works." Perhaps an additional sermon or two is called for. These are quibbles: the content is fine, it's the title that's off.


May be the best tape series I ever purchased
A 6-cassette course with printed manual

Gives good, basic understanding of unclaimed property
A good introduction and survey of unclaimed money issues

A Shepherd's JourneyI hope God gives him a long life, but we will never really be able to appreciate the impact that this Man of God has had on the 21st Century Church until after he is gone, especially, now when so many so-called Christians seem to be spiritually asleep or ignorant of the fact that they even need the Holy Ghost in order to be saved.
You can't serve God without His spirit! As the song says: "give me that old time religion" Bishop Johnson gives us that "old time" tarry service until you're endowed with power from on high. Acts-1:8.
A Shepherd's Journey: The Life Story of Apostle LymusJohnson